Aiki Juku Chesterfield Dojo


Aikido

Spiritual affiliation is an integral part of Aikido:
(Click here for the original version of this page in French)

1. The teaching:

O Senseï,
Morihei Ueshiba.
Hello to all,

I am writing to let you know that I closed Aiki Juku Chesterfield Dojo back in January 2011 and that I stopped practicing Aikido.

Many years ago, I decided to trust Jean-Charles Walti, the head of Aiki Juku Dojo, as a Sensei, but also as a friend.
Last summer much to my surprise, I discovered that that trust was misplaced, that he has no problem abusing that trust when it suits him, and that, in my opinion, he lacks the moral qualities that you would rightfully expect from a "Sensei". It has been very painful for me to think that I gave my friendship and my support to this person. I feel that I was manipulated emotionally.

During last Fall, I tried to continue to teach aikido, but in January it became painfully clear that I could not put 100% into it anymore and so I decide to stop as I did not feel it would be fair for my students. Although painful in itself I still believe that it was the right decision.

I want to take this opportunity to thank all those that contributed over the years to Aiki Juku Chesterfield Dojo and to all my students. It meant a lot to me. I gave it all I had with sincerity and with no hidden motives but to propagate what I believed to be good. Unfortunately, like many good things it can be misused by some.

Sincerely,
Stephane Keller.
July 26th 2011

1. 1. Ueshiba Morihei Senseï

Ueshiba Morihei Senseï is the founder of aïkido. He manifested all along his life a deep interest for budo and spirituality. It is based on his study of ancient open handed budos and the arts of the sword that he developed Aïkido starting in 1923. At the end of the 1940's, he took a decisive turn in his approach. He wanted Aikido to foremost have a spiritual aim, experienced through the budo techniques. Morihei Ueshiba died in 1969 at the age of 86. It is mainly after his death that his art spreaded over the five continents.

Hikitsuchi Michio Senseï

1. 2. Hikitsuchi Michio Senseï


Hikitsuchi Michio Senseï was born in 1923. He started to practice martial arts when he was 9 years old. He met the founder of Aikido for the first time when he was 14 years old. He remained his student during 40 years. He received from the founder the highest possible rank, 10th Dan, in 1969, a few months before the founder’s death. In the same context, he has also received from him the teaching of the handling of the Aikido long stick (Masakatsu Bô-jutsu), and the written authorization to teach it, as well as the handling of the sword (Choshokubaï no ken). Hikitsuchi Sensei lived in Shingu, a small city in Wakayama-Ken - Japon. He died February 2nd 2004.

Anno Motomichi Sensei

1. 3. Anno Motomichi senseï

Anno Motomichi senseï 8th DAN is currently the Dojo Cho (chief and responsable) of the Shingu KUMANO JUKU DOJO. He took on this responsability after the death of Hikitsuchi senseï. For a very long time, he had been the chief instructor of the dojo, Shihanbu cho. He was born in 1931. He received his 6th Dan from the Aikido founder. He received his 8th Dan in 1978. He teaches with generosity and exceptional charisma.







1. 4. Jean-Charles Wälti

Jean-Charles Wälti teaches Aikido since 1990 at the Aiki Juku Dojo, an Aikido school started in 1990. He is Hikitsuchi Sensei student. In 1994, the later gave him the status of instructor in Shingu (Shidooshia) and the mandate to teach Aikido in Geneva, as well as the title of Shihan. During the Kagamibiraki on January 13th 2008, he received the 6th Dan Aikikai of Tokyo, on the recommendation of Anno Sensei and the group of Shihans from the Kumano Juku Dojo.

Jean-Charles Wälti goes regularly to Japan in Shingu to the Kumano Juku Dojo. The specificity of his teaching comes mainly from a genuineness due to his relationship with Hikitsuchi Senseï, as well as the respect of the traditional way to teach Aikido, the way the founder Morihei Ueshiba Sensei taught it himself.

Furthermore, his past experience gave him solid bases in the area of teaching and human relationships. He has also developed a class called “auto-protection in the medical and socio-educational environment” geared towards medical and educational professionals who are confronted with the violence and agressivity of the people that they care for. He also gives seminars and is a consultant in different institutions and teaching places.

Within Aiki Juku Dojo the beginners are initiated by the more advanced students, this provide a rich learning environment for both side. Each participant receives a particular attention. The essential part of the transmission is done from heart to heart, from soul to soul, I shin den shin.

2. The Dojo

After 13 years of existance, the Aiki Juku Dojo dojo opened its doors on December 6 2003 at 20 de la rue de Bourgogne. It is a place dedicated to Aikido.

    « The Aikido dojo is a sacred place where we train ourselves to purify our lifes and to polish our body and our heart. It is the place of the Way, of the honorable life where we train to the technique of the circular and splendid dance that creates the current.».
                Hikitsuchi Senseï

Jean-Charles Wälti and Aiki Juku Dojo are affiliated with the Shingu Kumano Juku Dojo (Japon).

3. Aikido, the way of the unified energy

Aikido is part of what is called in Japanese a Budo and that is translated in French to martial art, or martial way. It is not a sport, nor an art of domination techniques.
Aikido is a quest for an harmonious relationship between the body, the heart-spirit and the Ki (vital energy). It is a serie of fluid and continuous movements, in which all the rigor and realism of fighting are present. It is with determination and precision that the partner, during the training, will attack. When the attacker wants to strike, the person that is executing the technique let the attacker think that the attack is possible. He/She let his/her own Ki come to his/her hands in order to guide the attacker. With his/her Hara, he/she draws the attacker, and in the movement, leads the attacker to realize that his attack is in vain. He/She guides the attacker to a place (by a projection or an immobilization) where there is no danger for either party.

Three essential principles are present in the Aikido practice:

    Do not look: at the attacker or the object with which he strikes.
    Do not wait: that the attacker strikes: it is necessary to start acting before the attack.
    Don’t be open: do not let the body be hit during a technique.

Aikido practice has no sense without the comprehension and respect of these three principles.

Aikido, by its ethical and spiritual dimension, impacts all the aspects of training, on the tatami or outside. In the philosophy of the founder, Morehei Ueshiba, Aikido is a way to unify all human beings in a «Universal Family». It is not about hurting others, but rather to act with goodness at heart. This attitude does not prevent Aikido to keep its martial aspect. We repeat thousands of time the same techniques (waza), in order to polish our hearth and to purify our spirit. Slowly we find the freedom of the free and continuous motion.

Aikido techniques are based on the movements of the hips. The rest of the body moves in harmony with the hips, the whole coordinated with breathing.

Each movement has its rhythm and its vibration. The repetition of the movements allows for the discovery of the breathing-energy that comes from the center, slowly freeing the body from its tensions and finding a state of tonic relaxation. A supple and stable posture then develops itself, regardless of the age of the participant.

In Aikido, the techniques that act on a specific part of the body, necessarily are related to the whole body. This seems to influence the capacity of the body to stay healthy.

Aikido brings to all elements that are very useful: relationship with no winner and no loser, reactions to fear that are better adapted, the discovery of a stable center, emotionally and energetically. It allows for the development of self-confidence and self-esteem, lucidity and intuition. An individual through this training has a chance to experience his/her aggressivity potential in a ritualized environment. He/She learns progressively to direct it and to use it profitably for himselve/herselve and others. Aggressivity is a great vector of energy and creativity when its flux is harmonious and properly oriented.

Contrary to popular believe with regard to martial arts, many woman practice Aikido.
It is open also to Children, for whom it represents a structural element and a source of equilibrium in the construction of their personality. (Children classes are limited to 12, with the regular presence of an assistant).

April 14 2005 Jean-Charles Wälti

(translated by Stephane Keller)